growth

Why Group Therapy Works, Part 2

by Sam Bearer, PLPC

In the first part of this blog series, we looked at how vulnerability in a therapy group is key to unlocking positive change in our group members’ lives.  The second way group therapy works is by offering the experience of unconditional positive regard of the group for each particular member, both in a single instance of intentional vulnerability as well as consistently over time.  This experience becomes an emotional touchstone for a reality fundamentally at odds with, and outside of, the negative emotional experiences that so often serve as the foundation for addictive behaviors.  If we didn’t have these negative emotional realities, or had a better way of coping with them, we would not have to resort to our numbing drug of choice. 

The trouble is that at some point we learned to survive the negative emotional storm by using something to numb, and we became hooked. 

As a result, we have lost the internal resilience to be able to handle it.  This dulls our awareness to such a degree that we are no longer conscious of the emotions that drove us to use in the first place.  One unique way that group work helps to uncover these emotions and simultaneously provide an experience of unconditional positive regard is through playing out the relational patterns and dynamics that an individual learned in his family of origin.  However, because the group is not that same environment, the members of this “new family” will respond differently to an individual’s usual style of relating.  For many, this brings up all sorts of anxiety, but it also brings the possibility of learning different ways of coping with these anxieties in the here and now.  Each member experiences the other group members reflecting on how they are affected by each other’s stories and then learns how more accurately to process, reflect, and self-evaluate openly with the group. 

A person may never have considered the questions or perspectives that are shared by others, or he may receive empathy from the very kind of person he assumed would regard him as weak or unimportant.

 The way group therapy ties both of the dynamics of vulnerability and unconditional positive regard together is a safe environment.  This is in part created by the therapist but must be maintained and reinforced by the group.  If safety is not a common value of the group, it won’t be possible to adequately support members or appropriately challenge them, which I will talk about more in the next part of this blog.

Why Group Therapy Works: Part 1 

by Sam Bearer, PLPC

There is a lot of research out there evaluating the efficacy of group work to address lots of different issues. The evidence is clear that group work is tremendously effective in helping individuals make positive changes in their lives.  But why?  For the past two years, I have volunteered with a local ministry that runs men’s groups to address sexual addiction and acting out.  I have had the chance to observe and think about what makes these groups work.  This experience has helped me identify several different components that I believe are key to unlocking positive change in our group members’ lives.

The first is choosing to be vulnerable.  Every man that has come to our group has felt ashamed, isolated, and singled out by the experience of feeling trapped in his addiction or by being exposed in it.  The terrible discomfort of this experience may be enough to get him through the door and into therapy, but it doesn’t mean that the therapy will be effective.  The work each person has to do is to risk being totally open about his struggle in therapy.

Within a therapy group context, there is little room to shade the truth or hide parts of it.

One of the easiest and most prevalent ways of avoiding vulnerability is to share only the parts of the struggle that we have shared before, or can be framed as something that we used to struggle with or happened in the past.  So often, these past struggles are also very much present ones, but by placing it in the past, it puts convenient barriers up which it is easy to hide behind.  We have all tried to hide our struggles at one time or another.

At some point in our story, we learned it wasn’t safe to share and be vulnerable because someone close to us would exploit our weakness.

Group therapy is intentionally confronting this emotional reality and seeking to do the opposite.  Again and again, I have seen group members gently confront each other about whether or not individuals are sharing all of the impact of the story or just the safe parts.  When a group member deliberately and consistently chooses not to hide in this or other ways, it becomes possible for the other group members to empathize, connect with, and enter that individual’s experience in the present.  This willing vulnerability is a sign that change is already taking place in the group member as well as opening the door to the possibility of deeper, positive change.

Change is Loss and Loss Requires Grief

by Melinda Seley, PLPC

Several months ago, I went on a very restricted diet in hopes of resolving some chronic health issues.  And quite frankly, even with the hope that this change could bring about something good, it was haaaard.  I felt totally overwhelmed by having to figure out a new way to eat, with new recipes and new ingredients, and finding the time and energy to do so.  I wanted to throw a 2-year old style tantrum – particularly by flailing on the floor – for not getting to just eat what I want to eat.  And throughout the process, I was reminded of two things: change is loss and loss requires grief.

Change is Loss

In their book, Leadership on the Line, Linsky and Heifetz note that “people don’t resist change…they resist loss”.  Have you thought about change as loss?  Even when change is due to the best of circumstances, it requires us to lose something – whether it be a routine, a relationship, familiarity, a place that holds memories, convenience, a reputation, a known experience.

Change means unknowns. Change means having to relearn something. Change requires you to face the reality that you’re not in control.  And change often makes us face things within ourselves that we could conveniently avoid when things were status quo.

How might naming the change you are facing as loss be helpful to you in navigating it well?

Loss Requires Grief

The English Oxford Dictionary defines grief as “intense sorrow, especially caused by someone’s death.”  Grief is most often and naturally associated with death – so much so that the Oxford Dictionary even defines grief with a reference to it.  However, any loss we experience – big or small – is a cause for grief.  Not just the death of someone.

I am often asked in the counseling room what it looks like to grieve.  And though it looks different for everyone, in every situation, I believe there are some core components to this process of grieving:

  1. Name what has been lost. This includes very specific details of what you lost – because every single detail matters in understanding how you have been impacted.
  2. Allow yourself to feel. Sadness can be uncomfortable. And deep sorrow can be scary. But healing cannot come until you face your pain.  
  3. Consider if there is something you need to do to honor your pain or what has been lost. Do you need to journal about what ____ meant to you?  Do you need to create a photo book? Do you need to tell someone something?  
  4. Recognize that grieving is not a linear or predictable process. Grief can often be surprising and strike us when we are most vulnerable. A smell, a taste, a word spoken can bring with it a flood of thoughts and emotions that require going back to step one above. That is okay. That is how grief works. It is an ongoing, unpredictable process.

If change is loss and loss requires grief…it logically follows that change requires grief.  Have you considered this in your life?  Even changes that are bringing about something good have some element of loss intertwined with them when we stop to fully consider it.  How might it be helpful for you to name change as loss and grieve that loss today?

Stopping the Runaway Train – Part IV: How to Name Our Experience

by Jason Pogue, PLPC

Here is the final blog in this series about gaining control over our emotions. So far, we’ve explored the very real experience of relational chaos and trying circumstances and looked at our ability to choose how we want to be in response to them, and we’ve discussed how the first step to stopping the runaway train is slowing down through relaxation exercises like the breathing one we tried together, and the importance of naming our experience. Here we are looking at how to go about naming our experience.

If you’re tired of being pushed around by the runaway train, and you’ve begun implementing regular relaxation exercises in your life, the next step is to really look at and accept the emotional experience present. For some this is easier than others, but for all of us we have a stunted emotional vocabulary so it can be helpful to use a chart of emotion words like the one below.

 

Take a minute and think of a recent conflict where you remember feeling overwhelmed internally. Think of the details of that situation – recount it in your mind. Are you feeling a bit of what you felt in your body then? Perhaps a tightness in the chest, or a sickness in your stomach, or a warmth in your arms and hands, or feeling like you just want to run out of the room – notice whatever is going on in your body as these are clues to our emotional experience. Now take a look at this chart. Notice we have all the words we typically use for emotion: happy, angry, sad, fearful, bad, surprised, disgusted. Try to identify which of these seems to fit what you’re experiencing, and then take it to the next outer-ring to further define that emotion. If you’re sad, are you lonely, vulnerable, despairing, guilty, depressed, hurt?

It may be more than one and that’s okay – emotions are complex.

You may find one of the more specific words that describe your experience are actually in an entirely different category than you thought. Perhaps you thought you were angry, but as you move through the layers you realize really you feel powerless. This chart certainly isn’t the master formula of all emotion, but it can be a helpful starting point to broaden our vocabulary of our internal world. Often we experience more than one emotion at the same time – and even those seem to contradict one another at times. We are complicated beings! The idea is to put words to what we are experiencing so we fully have a handle on just what’s going on inside us at the moment.

Again, it may seem silly or simple, but naming our emotional experience as precisely as we can is a crucial step in stopping the runaway train. Naming it period is actually a way in which we take back power, by putting boundaries around this experience and defining it rather than letting it define us.

Once we can precisely define our emotional experience, we will then be ready to explore why it’s there, whether it’s helping us or not, and how it may relate to our past wounds that are perhaps still pushing us around to this day.

 

 

 

 

 

 

Source: Russel Tarr, Using Plutchik’s Wheel of Emotions to improve the evaluation of sources (Available at: http://www.classtools.net/blog/using-plutchiks-wheel-of-emotions-to-improve-the-evaluation-of-sources/, last accessed February 20, 2017).

Shame and Contempt, Part 4: Countering Self-Righteousness & Other Righteousness

by Jonathan Hart, LPC

In my earlier blogs in this series, I explored Shame and Contempt as unhealthy and unproductive mutations of Guilt and Judgment, and the ground that Shame and Contempt grow from, and the flipside of Shame and Contempt. Now that we’ve named Guilt and Contempt as potential major players in our inner worlds, as well as looked at the places from where these fickle foes plant seeds and grow, I would like to discuss how to counter the powerful pulls of self-righteousness and other righteousness.

The truth is that we are all good at some things, and we are all bad at some things.  Neither one can ever speak to our value as a human.  Performance, skill, ability, and aptitude are all completely irrelevant to our dignity and worth.

When we stand either over or under another human, we are out of place, and it wears on our souls.

The beginning of change is in observing what has always been automatic, accepted, or unquestioned.  Pay attention to the thoughts and voices with which you speak to yourself, and with which you speak of others.  Notice the elements of self- or other-righteousness.  The more you notice them, the more they will bother you (hopefully).  That dissatisfaction is necessary to finding the change you need.

If you feel stuck, seek an external observer: a mentor, pastor, friend, or counselor who is not overly impressed with you, who will be honest with you, and with whom you can be honest in return.  Work together to identify the places you need to work on.

Stepping out of self- and/or other-righteousness is a challenge, but when you find the room, you will discover a great relief in your being, and a larger amount of freedom and acceptance with and for your fellow humans.

Men, Sexual Trauma, and Healing…

Men, Sexual Trauma, and Healing…

by Frank Theus, LPC

Back in October 2014, I wrote a blog article entitled Abused Boys http://avenuescounselingcenter.org/abused-boys. My commentary invited readers to enter into an ongoing blogversation shattering the silence specifically for men who were discovering that they were survivors of sexual trauma, in particular, and other forms of abuse. Now two years later, in light of the work I do as a Certified Sex Addiction Therapist (CSAT®), I felt the need to re-visit this e-discussion.

Did you know that according the U.S. Veterans Administration (VA) 1 in 10 men* – that’s 10% of the male population – have suffered trauma resultant from sexual assault.

Per U.S. Census data that would translate into the following:

  • Approximate # of Males in the U.S. 138,053,563 (49.1% of gen’l population) = 13.9 million Male sexual assault victims*
  • Approximate # of Males in St. Louis County 493,000 = 49,300 Male sexual assault victims*

Imagine with me what these numbers might mean to you. If you attend a church service on Sunday morning, which has on average 185 persons in attendance; and, if it reflected the U.S. general population, there would be approximately 91 male attendees. Of that number there would likely be nine fellow image bearers of God who are sitting next to you, serving alongside of you, suffering in silence regarding their past abuse or assault. These men aren’t numbers, they are our fathers, brothers, nephews, grandsons, veterans, coworkers, clergy, coaches, elders, deacons, husbands, neighbors, bosses, friends…

But Who Would Do This?

  • “Those who sexually assault men or boys differ in a number of ways from those who assault only females.
  • Boys are more likely than girls to be sexually abused by strangers or by authority figures in organizations such as schools, the church, or athletics programs.
  • Those who sexually assault males usually choose young men and male adolescents (the average age is 17 years old) as their victims and are more likely to assault many victims, compared to those who sexually assault females.
  • Perpetrators often assault young males in isolated areas where help is not readily available. For instance, a perpetrator who assaults males may pick up a teenage hitchhiker on a remote road or find some other way to isolate his intended victim.
  • As is true about those who assault and sexually abuse women and girls, most perpetrators of males are men. Specifically, men are perpetrators in about 86 out of every 100 (or 86%) of male victimization cases.
  • Despite popular belief that only gay men would sexually assault men or boys, most male perpetrators identify themselves as heterosexuals and often have consensual sexual relationships with women.
  • These same male victims may have an additional burden of confusion, shame and humiliation if their abuser was a female.” (VA)
  • Early onset exposure to pornography due to adult permissiveness (neglect) or intentionality (abuse). (Theus)
  • Covert incest wherein the male child feels more like the emotional-romantic-surrogate partner to mom. (Adams)

As these men make their way into counseling and, in particular, the ones who come to see me for my help as a CSAT®, it’s usually due to problematic/at-risk behaviors around sex and sexuality that they have sought to hide for so many years but now has exploded into the light of day. These hurting men are at a tipping point or have “hit bottom” and, much like someone drowning, desperately need rescue.

As the rescue operation unfolds it oftentimes reveals a life story of various forms of at-risk behaviors from adolescence into adulthood, porn-induced erectile dysfunction (PIED), STDs, immersed in shame-guilt, feeling stigmatized, dissociating, confusion, distorted-negative core beliefs, lack of boundaries, anxiety-depression-PTSD, anger, and addictive-compulsive behaviors around the use of substances and other process addictions (e.g. money, work, gambling, food, video gaming, and tanning) as an attempt to have “control”, to “survive”, to “escape” and/or to “numb out”.

As important as it is to know that rescue has been extended, my clients begin to realize that what they are undertaking is a journey into sustainable sobriety-recovery and wholeness of their mind, body, spirit, and vital core relationships.

This process is akin to a crucible, yet one wherein the client is extended invitations to explore the deepest issues of their heart in order to grow deeper insights and tools to engage their stories, past, present, and future with real courage and hope. (Allender)

Are you ready to journey? I pray you are.

 

*NOTE: Many believe – as do I — that the actual conservative number is 1:6 men or 17% of the male population has been sexually abused. If so, the above numbers would be adjusted to:

24 million men nationally
84,00 men within the county
15 men inside our sanctuaries.

 


Resources:
www.1in6.org
http://www.malesurvivor.org/index.php
Abused Boys: The Neglected Victims of Sexual Abuse by Mic Hunter, PsyD
Allies in Healing: When the person You Love Was Sexually Abused as a Child by Laura Davis
Always Turned On: Sex Addiction in the Digital Age by Robt Weiss, LCSW, CSAT-S & Jennifer Schneider, M.D.
Sex Addiction 101: A Basic Guide to Healing from Sex, Porn, and Love Addiction by Robt Weiss, LCSW, CSAT-S
The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel van der Kolk, M.D.
The Healing Path: How the Hurts in Your Past Can Lead You to a More Abundant Life by Dan Allender, PhD
The Wounded Heart: Hope for Adult Victims of Childhood Sexual Abuse by Dan Allender, PhD
Victims No Longer: Men Recovering from Incest and Other Sexual Child Abuse by Mike Lew, MSW
Wounded Boys, Heroic Men: A Man’s Guide to Recovering from Child Abuse by Daniel Jay Sonkin, PhD and Lenore E. A. Walker, EdD

Does Validation Matter?

Validation: Why it matters.

 

by Mary Martha Abernathy, LPC

We have all experienced a situation where we have not validated a person’s beliefs or behaviors as we interact with them.  We also know what it feels like for someone to ignore our feelings, minimize our experiences, or change the subject of a conversation when the topic really matters. Validating our own feelings and those of other people is an important skill to have and to hone.    

What is validation?  Validation means “acknowledging that a person’s emotions, thoughts and behaviors have causes and are therefore understandable”.  

To validate someone means we are looking for the kernel of truth in another person’s perspective, even if we don’t agree with them.

Why is it important?  Well, it shows that we are listening to the other person and that we are trying to understand them.  It helps to strengthen our relationships because we can avoid a power struggle over who is right by validating the other person.  When we don’t validate others, it hurts.

How do we do it?  Pay attention to what the other person is saying.  Actively listen and reflect back to them what they are saying, without judging them!  We have to use our observation skills and we have to be pay attention to the conversation.  It is important to notice the little things, how is the person standing, are their arms crossed, is their face red, do they look like they are getting ready to cry?  All of these clues help us in conversation.  

We need to notice how a person is acting, listen to what a person says, and respond according to what we see and hear to help create and improve connection in relationships.

What’s the impact?  Like I said, validation helps to create connection. Validation challenges us to be present in conversation. We have to be listen to what the other person is saying in order to respond in a way that helps a person to feel understood. Validation can de-escalate a situation because you’ve avoided the fight and acknowledged the other person’s experience.  

Give it a shot!  

 

 

 

 

Information adapted from DBT Skills Manual for Adolescents, Rathus, Jill H., and Alec L. Miller. “Validation.” DBT Skills Manual for Adolescents. New York: Guilford, 2015. Print.

When “Can’t” Isn’t a Four-Letter Word

When “Can’t” Isn’t a Four-Letter Word

 Can't Sign

“Can’t is a four-letter word.”  “Can’t never could.” “I think I can, I think I can, I think I can.” Did you grow up hearing any of these phrases (or something similar)?  Encouragements from parents and caregivers to help you face a new challenge that you currently weren’t able to conquer.  An acknowledgement that negative thinking or giving up too easily with “I can’t” will hold you back from growing and learning to do new things. Instilling and maintaining a “can do” attitude is important – to push through the fear of inability and courageously take a risk, believing that you can do something and acting out of that hopeful and determined belief.  If you don’t try, you won’t grow and learn.

But somewhere along the way, after pushing through our fear or inexperience to get beyond “I can’t” when we are young, we can develop a belief that we can (and should) be able to do everything. And be everyone to everyone.  And never disappoint anyone.  We forget that we are human, and with that reality comes certain limitations – limitations of having finite time, emotional capacity, energy, and abilities.

For some of us, “I can’t” still comes too easy and holds us back from trying something new or risking…and if that is you, I encourage you to consider what makes “I can’t” roll off your tongue. Is it protecting you from the risk of failure? Does it feel safer to remain in the comfortable place of what you know?

But for some of us, embracing “I can’t” can be a path towards freedom.  A way to embrace our humanity and draw healthy boundaries around what we were made to be and do. Some versions of “I can’t” change with seasons of life while others remain true our entire lives.  “I can’t be a mom, work full time, be President of the PTA and have a perfectly kept household.” “I can’t have a chronic disease and do everything the way I used to.”  “I can’t be responsible for your emotions.” “I can’t obtain everyone’s approval.” “I can’t be perfect.”

Saying “I can’t” isn’t always about fear or failure, sometimes it’s the healthiest acknowledgement of our humanity that puts us on a path towards freedom.  Where might it be helpful for you to say “I can’t” today?

-Melinda Seley, PLPC

Blood is Thicker than Water, Part II

Blood is Thicker than Water, Part II

by: Jonathan Hart, LPC

Back in February, I wrote a blog called “Blood is Thicker than Water”.  You can find it here.  It might be a good idea to check that post out before reading on.

Go ahead, I’ll wait.

Welcome back! Just in case you didn’t actually go read the previous post, I’ll give you a quick summary:  The main thrust of that post is that we keep “holding out for healthy relationship” with family far longer than we do with anyone else because family relationships are so vitally important. We still maintain our limits, and we don’t settle for less than the real deal, and we keep at it.

I used the image of the vehicle that starts making funny noises.  We don’t “just deal with it” when that starts to happen.  We do what is necessary to get it fixed.  The problem is that some things on cars (and in relationships) are not fixable.  This brings us to the question in family relationships: At what point is persisting in relationship futile or foolish based on the other person’s lack of willingness to move toward healthy?

The short form of the question is, “When do I quit trying?”

The answer is, “It Depends.”  It depends on the actual nature of the relationship.  We have varying levels of intimacy with different people.  Some are genuinely close and emotionally connected.  Some are truly intimate.  For some relationships, deep intimacy is not expected or required.  A friend of the family might stop by for a visit, but we might feel odd if they were to begin sharing their closest struggles and marriage woes.  It would feel “too close”.

Levels of Intimacy

Some Immediate Family relationships feel “too close” like this: “She may be Mom, but I don’t tell her things like this because she couldn’t handle it/I’d never hear the end of it/she’d tell all her friends/she’d use it against me…”

The categories in the diagram do not describe the blood relationship, but the nature of the relationship.  Dad may be a nice guy, but we have to keep the conversation about sports or things go south in a hurry, then the actual relationship may be more in the “Acquaintance” circle than “Immediate Family”.  I can have friends that are so deep and close that they actually belong in the “Immediate Family” Circle.  The functional question is “who are they to you, really?”

This can be a challenging question to answer, especially if the family culture says that “Siblings Equals Close, period”.  It’s especially hard because deep down we *want* real and close relationships with close family and friends, no matter what the actual relationship is.   Pretending the relationship is closer than it really is becomes wearying and is always silly. We have to start by acknowledging the actual nature of the relationship, before we can proceed.  Once you’ve done that, then you can begin the process.

    1. Relax.  Start letting yourself be OK with relating according to the nature of the relationship.  You can release any guilt you may experience because the relationship isn’t closer.  You can’t make it happen alone.  The guilt only makes you go back to pretending something is true that isn’t.
    2. Reach.  Imagine what the next tier closer might be, and begin reaching for it.  This is important: don’t try to go from “Acquaintance” to “Close Personal Friend” all at once.  You’ll scare them.  Only reach for one tier at a time.   
    3. Give it time.  Deepening intimacy and connectedness is a process and generally does not happen overnight.  You may be hungry for a better sense of connection, but they might not realize what’s missing.
    4. Pay attention.  If they flat-out reject any overtures or offers of legitimate closeness, if they accept and then take advantage of your vulnerability, or if they continue to identify you as the problem (the “Take it or Leave it” stance), this may be as close as is possible for the foreseeable future.
    5. Repeat steps 1-4.  Ideally, the other person will eventually be able to recognize what you are doing and reciprocate.  IF they do, everybody wins better relationships.  If they do not…
    6. Repeat steps 1-4 in increasing time increments.  Maybe you make the offer of “closer” once a month for a while, and get the same answer every time.  Maintain your current position for several months and then offer again.  Continue this process and lengthen the time between offers a little at a time, and you will eventually discover the equilibrium point at which they are willing to operate with you.

This is effectively the “process answer” to the question of “When do I quit trying?”  This may mean that you will never have a “Daddy” relationship with your father, but you can operate kindly and respectfully as acquaintances.  You’ll have to grieve the loss of your father (Yes, grieve.  As though he died), but you won’t be expecting an acquaintance to be a “Daddy” to you, either.

Ultimately, unless the relationship has been vicious, brutal, fully abandoned, or otherwise horrible, you are never completely out of relationship with someone who is related by blood.  Even in the case of the horrible relationships above, even in the absence of any contact whatsoever, there is always a biological connection.  Even at its best, navigating these relationships is complicated and messy.  Trying to keep up the appearance of a “Normal Family” can be exhausting when “normal” isn’t true … and let’s be honest…  What does “normal” even mean, anyway!?

Concept image of a lost and confused signpost against a blue cloudy sky.

So, step back, find your footing, acknowledge what is true of the relationship, and then carefully, slowly, reach for more.  You will either gain a closer relationship, or be able to relax into the best relationship that is legitimately possible with the person in question.

Look out for Blood is Thicker than Water, Part 3: What Does Holding Out for Healthy Look Like, Anyway?

 

toughest people to lead, live with, love

by: Frank Theus, PLPC

toughest people to lead, live with, love…

 

You know who that person is. He’s the socially awkward single at church who falls asleep during your homily snoring loudly enough for most to hear. They are the neighbors who are polite enough from a distance but who make no effort to approach because, well, you’re not a member of the parish congregation. It’s your sibling who has been labeled by the rest of the family as having “unresolved emotional issues” and s/he chooses to distant themselves from the rest of you because, after all, when s/he is around for more than a couple of days all hell breaks loose. It’s the co-worker who has a knack for being able to drive you and others crazy because of her increasingly bizarre antics in the office. It’s the parent who is wounded and wounding others through their chronic passive-aggressive anger, lying, and substance abuse. It’s that women at your 12-step meeting whose recovery has little to do with program work and more to do with hooking up.

The list could go on-and-on couldn’t it? But, before we close out the list just yet who’s missing in action (MIA) here?

You know who that person is.

 

Could it be that the “who” that is MIA above might just be you and me?

 

 

Wait a minute, Frank. What are you suggesting?

What I’m suggesting is that too often you and I get so caught up in living life and managing our myriad of relationships that we seemingly are unable to slow down enough to look longingly at our own visage in the mirror. In other words it’s easier to recognize the other troublesome folk in your life because, I suspect, it keeps you from facing your own pain and agency.

Remember the list above? Before you can deal well with the “tough people” in your life with authenticity, healthy boundaries, and empathy you must first fully embrace and love the unique person you are.

I’m inviting you to embark on a journey. It’s one that challenges you to leave certainty as you have come to know it. This will require courage because it inevitably calls you to slow down life and to risk exploring your respective storied-life, baggage and all. We all need to do this very thing from time-to-time.

I’m inviting you to embark on a journey.

You see, when you take time to be safely guided into exploring the baggage of life or as one writer described it, “[y]our own dark nights” (DeGroat), you are in effect choosing to take responsibility for how you will now live. It’s learning to exercise a self-care that isn’t selfish because it’s transforming you to grieve the shadows of your “false and private self” (Merton). It’s a change-process that grows deep confidence from within enabling you to say aloud standing in front of the mirror, “This isn’t the way it’s supposed to be!” And, in time, realize a renewed sense of compassion and hope for self and resilience in living with the toughest of people.

Resources for your consideration and growth:

Books:

  • Henri J.M. Nouwen. The Return of the Prodigal Son: A Story of Homecoming. New York: Doubleday, 1994.
  • Henri J.M. Nouwen. The Wounded Healer: Ministry in Contemporary Society. New York: Doubleday, 1979.
  • Chuck DeGroat. toughest people to love: how to understand, lead, and love the difficult people in your life – including yourself: Grand Rapids: Eerdmans, 2014.

Online:

http://avenuescounselingcenter.org/